Can there be a scientific form of spirituality?
Jonathan Dinsmore, M.S.
Jonathan Dinsmore, M.S.
Quote:Jonathan Dinsmore proposes applying the same cautious inferential reasoning used in the scientific method to developing metaphysical beliefs based on first-person experience. This may open the door to a form of spirituality that, although still grounded in personal insight and, therefore, not objective in a strict scientific sense, is nonetheless based on the form of disciplined thinking that has made science so successful.
Quote:What makes an experience implausible as a hallucination, hoax, or delusion? Some examples will serve to illustrate. In my view, the experiential category that is most contradictive of this null hypothesis is veridical perceptions that could not have happened by the typical sensory means, especially when occurring via an experience whose content has clear and direct metaphysical implications. This is exemplified by perceptions of distant or otherwise inaccessible events that are later verified by third parties during out-of-body experiences, and even more so when occurring at a time that the heart and brain were flatlined, as in some near-death experiences (NDEs). This phenomenon is in principle impossible to explain under the current materialist model, beyond cynical hoax accusations. The only other explanation to which a wary skeptic might retreat is the psi hypothesis, in which case not only is psi acknowledged, but one must explain why psi is occurring under conditions of minimal or nonexistent brain activity.
Quote:These are some of the chief considerations that might inform our analysis, to which many more can and should be added. The point here is not to outline a definitive list of such, but rather to introduce the method of analysis via some of its clearest examples. It may not surprise the reader at this point to know that I personally find NDEs the most convincing form of experiential evidence, and therefore consider them a primary indicator of what may be beyond the physical as we know it. Others may think another type of nonordinary experience weightier evidence, and I would welcome them to make their case as to why.
'Historically, we may regard materialism as a system of dogma set up to combat orthodox dogma...Accordingly we find that, as ancient orthodoxies disintegrate, materialism more and more gives way to scepticism.'
- Bertrand Russell
- Bertrand Russell