I found these on a Reddit debate-an-atheist post from a year ago, where the OP was arguing that the mind is not a product of the brain. Most comments just accused him of not providing any evidence of this, but he does briefly explain Terminal Lucidity. The comments that responded to him (that weren't outright attacking him) included some of these criticisms:
Here are my issues with their comments that I was able to come up with:
The criticism based on the phenomenon of neuroplasticity probably has the most weight to it. Could it possibly also apply to savant syndrome and cases of high-functioning consciousness despite lack of significant portions of the brain? What do you think? How would you refute these criticisms?
(This post was last modified: 2020-07-06, 07:48 PM by OmniVersalNexus.)
- "It just shows that we don't fully understand the brain yet and there might be a brain-based mechanism for it."
- "Terminal Lucidity isn't exclusive to a soul/the mind. Data can sometimes remain even after the means to access it is damaged. We have examples of biological functions being subconsciously temporarily disabled or suppressed to prevent damage. It's not a stretch to say that automatic processes inhibit memory recall to prevent further damage to the brain, and no longer do so when further damage to the brain is academic."
- "The brain damage that affected these people is only destroying the pathways that allow memory to be accessed."
- "It's just a case of neuroplasticity."
- "Something is clearly happening in the brain in response to the degradation that allows an adrenaline-like reaction to kick in."
- "Does the level of recovery not depend upon the state of the brain, implying that it's the brain at work and not the mind?"
Here are my issues with their comments that I was able to come up with:
- Comparing the brain to a computer storing data is regarded by many neuroscientists and computer scientists today as a reductionist, inaccurate false equivalency.
- It isn't necessarily just memory. It's also a person's personality, awareness, and everything that composes their consciousness which is able to return, sometimes for up to several days on end. That's why it's been found to occur in patients suffering from all sorts of mental diseases.
- To what extent is neuroplasticity capable of triggering a return to lucidity and consciousness in patients suffering from such extreme diseases? Is neuroplasticity not only triggered by external stimuli, and hasn't it only been shown to effect more minor brain injuries (not diseases, big difference)?
- TL has been reported to affect patients with physical mental disorders such as tumours and Alzheimer's as well.
- Assuming there will be a brain-based mechanism is making the 'materialism of the gaps' argument, is it not? If those who have studied terminal lucidity extensively have been unable to think of a special mechanism so far, then I find it hard to believe we'll find one at some point.
The criticism based on the phenomenon of neuroplasticity probably has the most weight to it. Could it possibly also apply to savant syndrome and cases of high-functioning consciousness despite lack of significant portions of the brain? What do you think? How would you refute these criticisms?
Quote:Disclaimer:
As noted here there's a good reason to reject this is proof materialism/physicalism is true, given these skeptical parties that continue to doubt the physicalist/materialist faith.
Additionally, whatever is shown by parapsychology or neuroscience, here are four good reasons to reject the religion of physicalism/materialism.