Kamarling Wrote:So we come full circle. If it is all physical, you have to invoke physical causes for all the things we discuss here. Psi or the paranormal or anomalies or whatever term you prefer. Either you have to come up with a physical mechanism or deny they exist.
Correct, although surely you're not setting a time limit on these discoveries.
Quote:That's the whole problem with materialism: you are limited by physical laws and the whole bottom-up approach.
And idealism is limited by ideal laws, whatever they might be. That is, unless you're happy with a giant poof! and no further explanation.
Quote:You also have to explain or deny subjective thoughts and feelings - which we now call qualia. It was a problem for Chalmers. It became a problem for Koch and others who are now finding philosophical refuge in panpsychism.
Yes, we have to explain those things. But so do idealists unless, again, it's just all-of-a-piece without needing any explanation. In which case, how can human consciousness differ from that of a rock?
Quote:Here's Galen Strawson discussing these issues. He's not an idealist - he calls himself a "real physicalist" but I'm not at all clear what he means by that. Nevertheless, he acknowledges the problems for physicalism that we talk about here.
I'm not sure why reducing consciousness to physical processes is denying consciousness, any more than reducing computation to current flow is denying computation.
I'm happy to consider the possibility that qualia are real fundamentals, just like electrons or gravity. But I'm dissatisifed if people insist that they are not reducible in any way, not even to some sort of fundamental "qualia bits." Of course, if in 1000 years we still haven't managed to reduce them, then my insistence will have been futile.
~~ Paul
If the existence of a thing is indistinguishable from its nonexistence, we say that thing does not exist. ---Yahzi