Here are details of a new book from Waterside Press, an independent publisher specialising in books about the legal system. It's by Gregory J. Durston, and is entitled "Crimen Exceptum: The English Witch Prosecution in Context":
https://www.watersidepress.co.uk/acatalo...76658.html
From the publisher's blurb:
In this concise but highly-informed account of the persecution of witches Gregory Durston demonstrates what a largely ordered process was the singling-out or hunting-down of perceived offenders. How a mix of superstition, fear, belief and ready explanations for ailments, misfortune or disasters caused law, politics and religion to indulge in criminalisation and the appearance of justice. Bearing echoes of modern-day ‘othering’ and marginalisation of outsiders he shows how witchcraft became akin to treason (with its special rules), how evidentially speaking storms, sickness or coincidence might be attributed to conjuring, magic, curses and spells. All this reinforced by examples and detailed references to the law and practice through which a desired outcome was achieved.
In another resonance with modern times, the author shows how decisions were often diverted into the hands of witch-hunters, witch-finders (including self-appointed Witchfinder General, Matthew Hopkins), witch-prickers and other experts as well as the quaintly titled ‘cunning-folk’ consulted by prosecutors and ‘victims’.
https://www.watersidepress.co.uk/acatalo...76658.html
From the publisher's blurb:
In this concise but highly-informed account of the persecution of witches Gregory Durston demonstrates what a largely ordered process was the singling-out or hunting-down of perceived offenders. How a mix of superstition, fear, belief and ready explanations for ailments, misfortune or disasters caused law, politics and religion to indulge in criminalisation and the appearance of justice. Bearing echoes of modern-day ‘othering’ and marginalisation of outsiders he shows how witchcraft became akin to treason (with its special rules), how evidentially speaking storms, sickness or coincidence might be attributed to conjuring, magic, curses and spells. All this reinforced by examples and detailed references to the law and practice through which a desired outcome was achieved.
In another resonance with modern times, the author shows how decisions were often diverted into the hands of witch-hunters, witch-finders (including self-appointed Witchfinder General, Matthew Hopkins), witch-prickers and other experts as well as the quaintly titled ‘cunning-folk’ consulted by prosecutors and ‘victims’.