Why the Many-Worlds Interpretation Has Many Problems
by Phillip Ball
by Phillip Ball
Quote:The idea that the universe splits into multiple realities with every measurement has become an increasingly popular proposed solution to the mysteries of quantum mechanics. But this “many-worlds interpretation” is incoherent, Philip Ball argues in this adapted excerpt from his new book Beyond Weird.
Quote:Every scientific theory (at least, I cannot think of an exception) is a formulation for explaining why things in the world are the way we perceive them to be. This assumption that a theory must recover our perceived reality is generally so obvious that it is unspoken. The theories of evolution or plate tectonics don’t have to include some element that says “you are here, observing this stuff”; we can take that for granted.
But the MWI refuses to grant it. Sure, it claims to explain why it looks as though “you” are here observing that the electron spin is up, not down. But actually it is not returning us to this fundamental ground truth at all. Properly conceived, it is saying that there are neither facts nor a you who observes them.
Quote:What quantum theory seems to insist is that at the fundamental level the world cannot supply clear “yes/no” empirical answers to all the questions that seem at face value as though they should have one. The calm acceptance of that fact by the Copenhagen interpretation seems to some, and with good reason, to be far too unsatisfactory and complacent. The MWI is an exuberant attempt to rescue the “yes/no” by admitting both of them at once. But in the end, if you say everything is true, you have said nothing.
We needn’t fear a scientific idea that changes our view of macroscopic reality. But an idea that, when we pursue it seriously, makes that view inchoate and unspeakable doesn’t fulfill the function of science. The value of the many worlds, then, is that they close off an easy way out. It was worth admitting them in order to discover that they are a dead end. But there is no point then sitting there insisting we have found the way out. We need to go back and keep searching.
'Historically, we may regard materialism as a system of dogma set up to combat orthodox dogma...Accordingly we find that, as ancient orthodoxies disintegrate, materialism more and more gives way to scepticism.'
- Bertrand Russell
- Bertrand Russell