The symbiotic ecology of the psychedelic realm
Asher Walden, PhD
Asher Walden, PhD
Quote:The many seemingly autonomous entities encountered in the psychedelic realm suggest that human consciousness is the result of psychic symbiosis, entailing both personal and transpersonal formative principles, argues Dr. Walden in this fascinating essay.
Quote:What I want to suggest here is that many of the thoughts and feelings we experience as ‘our own’ are not really our own at all, but genetically alien, quasi-independent selves, which exist in symbiosis with the ‘native’ aspects of our conscious lives as described in the Abhidharmic analysis. They are those mysterious and mischievous beings that have been called at various times gods, spirits, angels, demons, elves, archetypes, mass-delusions, aliens, neuroses, and so on. They constitute a rather heterogenous collection of forms of consciousness that have their own psychologies, their own moral principles, their own likes and dislikes. But like the microbiome in our guts, they serve prophylactic and other functional purposes that we are deeply dependent on. If we welcome them as full citizens of our psyche, we will be all the stronger for it.
Quote:The contents of visionary states are widely consistent not only with each other, but with the contents of the world’s mythologies and religions. They include several classes of material experienced as ‘given’: Gods, spirits, angels and demons, and inhabitants of other realms of being; conscious intelligence in non-human actors such as animals, insects, plants and the Earth itself (herself?); Consciousness/Existence itself experienced as unified and purposeful; the souls of others, alive and dead; specific insights about one’s mortal life encompassing healing, moral renewal and vocation. So, from the perspective of the sheer subject matter, it obviously looks as if the stories, myths and beliefs that we think of as ‘religious’ may have their origin here. But what is actually happening here? Are people who take this medicine simply projecting unconsciously remembered myths and repressed wisdom onto the dreamlike stage of visionary experience? Or are the myths actually the literary record of encounters with independent non-physical realities?
The third option, a middle way, is that the experience is literally a manifestation of mind, that is, an opportunity to see the internal structure of one’s own consciousness, and an insight into the nature of consciousness more generally. Up till now, the primary context for describing and interpreting the entities encountered in visionary states has been mythic, religious and/or supernatural. On the other hand, the common denominator in all these categories can be seen as consciousness itself: the appearance of consciousness in unexpected places, and in unexpected forms. The term ‘psychedelic’ means ‘mind-manifesting.’ I want to argue that this is precisely what is happening in these states: the structure of the personal self, the ordinary ego identity, is temporarily stripped away, or at least thinned to the point of transparency, so that the underlying structures and forces that constitute consciousness more broadly are revealed. In this case, the various beings encountered are not independent selves in the way that individual humans (think they) are; rather, they are patterns in the structure of consciousness, best understood (so far) in terms of Jungian archetypes.
'Historically, we may regard materialism as a system of dogma set up to combat orthodox dogma...Accordingly we find that, as ancient orthodoxies disintegrate, materialism more and more gives way to scepticism.'
- Bertrand Russell
- Bertrand Russell