The history of human design fits the Darwinian model fairly well; It's gradual, building on cultural memories (latterly, documented in writing) of what went before; involves a degree of serendipity; and technological developments tend to get selected out if they prove to be ineffective or inefficient.
Darwin was aware of this, of course, and it'd be hard to believe that none of it influenced his theory of evolution. However, one thing couldn't be allowed into his schema: consciousness. In any case, Darwinism only applies once there are living organisms on which RM+NS can act. How there came to be living organisms in the first place is another question. The indications are that they arose around 800m years after the earth is supposed to have been formed, with some estimates being as low as 400m years after.
The first organisms we find in the fossil record are prokaryotic unicells (archaea and bacteria), which don't have a membrane-bound nucleus. They were already enormously complex: so much so that we have a whole academic field (bacteriology) applied to them. As an evolutionist myself, albeit not a Darwinian, I don't imagine that at at some point between 400m and 800m , universal consciousness (MAL) said "abracadabra" and lo, they appeared.
No: I believe that the seminal "invention" that led to the prokaryotes occurred prior to that, and was of the elements that we now represent in the periodic table. That's just a short-hand version of what happened, hence the scare quotes. First off, the elements weren't, I don't think, "invented". Using a word like that tends to invoke dualism; on the one hand, there's a creator, and on the other, its creation. The two are conceived of as being separate and different, and that's a mistake that both theists and atheists tend to make.
Both views agree there must be an ultimate cause. One view personifies that as "God", whilst the other doesn't, postulating that so-called "laws" -- the patterns and regularities that our minds have come up with (based on our perceptions or their instrumental extensions) -- are the root cause. In practice, is there actually much of a difference between the two views? For one, God is a person of sorts; for the other, the God they don't believe exists has become replaced by a non-person that, despite the readily apparent order in nature, lacks any sort of consciousness.
This implies that order doesn't depend on consciousness; the "stuff" out of which everything is perceived to be made just happens to be the way it is for no rhyme or reason. The way we perceive it to be ordered ("lawful"), is just a fluke. Maybe in countless other universes, these laws don't exist and there is chaos; that's one (staggeringly non-parsimonious) conjecture that allows the tail to wag the dog.
As soon as you have the elements represented in the periodic table -- along with their properties -- there's the immediate
potential for all the molecules present in living organisms. But even with elements, we posit a kind of evolution: hydrogen came first, then all the others. So there are actually three successive shades of evolution that lead to present-day life: cosmo
genesis, abio
genesis, and "evolution" as the term is most often applied today.
I wonder whether it wouldn't be more accurate to think of just the one process of evolution. I'm not sure where it would start -- with elements or even before, but it's self-evident that, in potential, living beings have been a possibility (inevitability given conditions here on earth?) right from the start. Living beings include us, and we are naturally creative entities, so right from the start there's been the potential for microwave ovens and particle accelerators to exist.
As I've said, the point about which both parties (those who believe MAL, or a God, and those who don't), agree, is that there has to be some ultimate cause for all of existence; some way in which microwave ovens and particle accelerators can come to be. All of existence, whichever you believe, has to be implicit in the ultimate cause.
As a species, we are very clever. But we have come up with some amazing inventions only to find that other organisms got there millions, even billions of years before us. The prototypical example is the genetic code; setting aside languages, which are codes, we first started using what we'd readily recognise as codes perhaps
thousands of years ago. Cyphers, a species of code, were used to send messages from one person to another when secrecy was desired (e.g. Caesar's cipher); but the genetic code has been in existence ever since life got started.
Recently, we've consciously started to look to organisms for inspiration for our inventions. One of the earliest examples was Velcro, inspired by the hooks of burdock seeds. Just Google "Biomimicry" and you'll come across many instances, e.g:
One example that has not yet been turned into an invention (though is seen as being potentially very useful), concerns the eyes of scallops. The original paper is in
Science, and it's behind a paywall, but discussion of it can be found
here,
here and
here.
Scallop eyes are remarkable. One of the articles says:
Just as the complex optics of other animals, like lobsters, have informed telescope design, these results may pave the way to the construction of novel bio-inspired optical devices for imaging and sensing applications. Dr. Palmer said that scallop eyes may provide inspirations for new inventions. There’s certainly precedent: NASA has built X-ray detectors to study black holes that mimic lobster eyes.
That said, according to Darwinists, scallop eyes evolved without any kind of design, even though investigation of them allows human designers to think of ways of applying the principles discovered. If human beings could in some way harness this remarkable ability, they could dispense with engineering skills and allow the like of microwave ovens and particle accelerators to arise through blind processes.
Ah, I hear you say, the two situations are quite different. For a start, scallop eyes had millions of years to evolve, whereas our inventions have had only anything from a few, to
thousands, of years to be produced. We are conscious beings, and can accelerate the process considerably through our ingenuity.
But where did our ingenuity purportedly come from, if not through Darwinian evolution? The ingenious, we are supposed to believe, arose from the non-ingenious. Remarkable, this Darwinian evolution. It can transcend itself and generate consciousness even though it's not itself conscious. And then this consciousness can look back on organisms, see the many remarkable discoveries they stumbled across first, and declare the means they did that did not involve consciousness.
I'm not exaggerating: that's the way it is. One distinction between evolution and human invention is the amount of time involved. Time is what saves
Darwinian evolution from being laughed out of court. Another distinction is the scale of inventions: Darwinism supposedly works at the molecular level and is alleged to have produced nano-machines of incredible complexity: the nearest we've some so far are the nanocars of
James Tour who, incidentally, is a dissenter from Darwinism:
I hope you get time to watch the video; it's a real eye-opener.
Very advanced organic chemistry only occurs in cells; they're like factories where chemical reactions that are virtually impossible outside them take place as a matter of course inside them. The best we get outside them are a few naturally occurring, carbon-based organic compounds, such as amino acids (and then in both d- and l- forms rather than just the l- forms found in living organisms).
Only synthetic chemists can go a bit further than that, and amongst those, James Tour has a formidable reputation. Listen to what he has to say about how far we've got with the generation of cells or even subcellular components. Hear him tell you that he hasn't the faintest idea how cells could have been generated; hasn't got the first notion of what is supposed to have happened in abio
genesis. He's pointing out that neither has anyone else, but he's one of the few who has the courage to say the emperor has no clothes.