(2017-09-18, 12:11 AM)fls Wrote: [ -> ]As far as I can tell, Stevenson implies that the concerns he raised would apply in each case. And unblinded assessments would be expected to cause problems in each case in which they are used. So it isn't a matter of trying to come up with 50 different explanations for 50 different cases. It's a matter of looking at which issues are present in which cases.
It's not that they couldn't feasibly apply to each case. And I understand that completely... I know that. That's exactly why I'm saying specificity is important. I'm saying that if you read the cases, I think it's difficult to attribute bias, coincidence, or something similar to each and every case. There are many where those explanations don't seem likely.
Quote:My point was that it wasn't just me that is doubtful, it is scientists in general. Trying to pin this on defects in my character doesn't really help you overall. Also, I'm not sure why you insist that no one has mentioned "normal" explanations for the results.
Scientists in general are always doubtful of this stuff, and that's for a wide variety of reasons. Just because that's the case doesn't mean it's accurate or reasonable, especially when the vast majority of those scientists won't give this research the time of day and dismiss it out of hand before looking into it in any capacity, let alone enough to genuinely and legitimately critique its methodology. So to me that doesn't mean too much. I'm not pinning it on defects in your character and I don't think anything I said would suggest that - it's not any different than criticizing proponents as being biased for thinking the evidence is legitimate or not weak.
I insist it because I haven't seen it and I've looked. You haven't presented anything to the contrary save for one document by Stevenson in his early work. As I've said, the work has been taken up by others and progressed a great degree. I haven't seen or read anything claiming to explain it via normal means. How do you suggest it might happen via some normal, physical phenomena if the evidence is legitimate? For example, people have no trouble coming up with ways that OBEs or NDEs might occur via normal bodily function (regardless of how accurate or not those theories are). There's not remotely that sort of response to the reincarnation research.
Quote:Lol. Yeah, that's not what I meant. I was referring more to the proposed explanations for what the kids say, like "reincarnation".
I understood what you meant, sorry for making that unclear. This goes hand in hand with the normal explanations thing above. For NDEs, if you somehow were able to study it as rigorously as you have suggested, there are at least theories for how the NDEs would then be explained in normal terms, where the "effects disappearing" would mean that the idealistic, dualistic, or something along those spectra wouldn't explain it, and instead something "ordinary" or purely physical would.
For the reincarnation research, I'm not exactly sure what effect would replace the "disappearing" reincarnation "effect". It's just speculation to assume that it would, especially when I'm not seeing exactly what kind of methodological changes might result in that change. I've thought long and hard about this and haven't been able to come up with some normal explanation that might account for this at large.
Quote:I think that general scientific acceptance would count as "serving a real purpose".
Sure, but that's likely the last step in this whole process. I don't think this needs to be the immediate goal, and I don't think it needs to be achieved in order for something to not only be taken seriously, but to be believed with a sense of respectability and reasonableness.
Quote:This is the standard I am referring to:
http://cccrg.cochrane.org/sites/cccrg.co...r_2016.pdf
http://cobe.paginas.ufsc.br/files/2014/1...e.RCT_.pdf
I don't think these links are changing anything as far as how I or most reasonable people who are familiar with the scientific method understand that standard. I know what standard you're referring to, I know about risk of bias, I understand blinding, etc, etc. And I can guarantee you that the reincarnation researchers also understand this since many of them are trained medical physicians and scientists. Again, I'm not unaware of the standards in general science. I'm saying that to declare evidence that is of a fundamentally different nature weak or unreliable based on standards established for studying things that we are much, much more used to studying and that we have a lot of practice researching, is not a reasonable approach.
Not that it isn't important to be cognizant of bias, not that blinds aren't important when possible, and not that trying to improve methodology is not a good thing. I don't disagree with any of those things. I just feel that the rigor thus far is not inadequate, nor do I feel that it renders a belief that the evidence has value unreasonable. As I've said, yet again, this is best addressed on a case-by-case basis rather than a general discussion pointing out obvious things like the fact that dealing with a discussion with a child has a risk of bias.
Quote:I mentioned one thing already - blinded assessments.
I know for sure that Tucker, in his book
Life Before Life, mentioned something about a blinded assessment that Stevenson and a colleague conducted. I recall he wrote that they intended to continue to carry that type of study out, where possible. In that case, the blind did nothing to make the case "weaker" in the sense that the results became any less mystifying. I suggest you read the Tucker research since it's more up to date with more data and more samples. I can try to find that case if you like.
Quote:To be honest, I don't really know what you mean by disproving reductionism. As far as I know, reductionism is simply one of a variety of tools used to investigate a problem. Sometimes it's useful and sometimes it isn't. Sometimes things can be looked at as the sum of their parts, but there are other situations where the whole has features that are not present in the parts (e.g. emergence).
This is an issue of defining terms and nothing more. I use reductionism to mean that everything, including memory, consciousness, and all, reduces to the physical brain. Materialism, physicalism, et al. are obviously also used. Terminology like that is tricky. Reductionism is a very useful tool in a lot of ways, but I don't find it to be persuasive for consciousness for a variety of reasons. I don't think emergence makes much sense either, but that's a different discussion entirely for a different day. I think this evidence challenges the notion that memory and all conscious experience reduce to the physical brain.
Quote:Okay. I think of the hard sciences as physics and chemistry, followed by biology, and the soft sciences as sociology, psychology, anthropology, etc. The methodologies used in studying clinical medicine come from the social sciences (like validity). But I'm pretty sure I specifically stated that the standards I was using are rooted in science standards.
Yes, me too. And I'm aware of that - I'm saying in this case, I don't think using standards like that is necessarily a way to judge whether it's reasonable to take the evidence seriously and think that it points to something, rather than calling it weak and unreliable based on those standards, because this research is of a different nature.
Quote:Please note that I entered this discussion because the claim was made that the evidence for psi is strong.
But you've continued it with me and it's been pretty focused on reincarnation research since that point.
Quote:What are you suggesting then? If attempts to use rigor are still flawed, what are you expecting to happen when less rigor is used?
I didn't say to use less rigor - I think that the researchers are currently using rigor and are constantly trying to improve it as best they can all things considered. I'm obviously not suggesting they use less rigor on purpose. I'm saying they are doing their best to improve it, and I think it's already reasonably rigorous given the circumstances.
Quote:I've read two of Ian Stevenson's books and several of his published papers.
You ought to read Tucker's books and publishings if you have time, as well as the work of the people he works with. I think they help address some of the issues you're posing and and indicate the progression of the research since Stevenson's time.
Quote:I don't really make up my own standards. I tend to go with the research on the subject of reliability and validity (see my links above).
I'm not saying that you're making them up in the sense that you're fabricating them out of thin air. I'm saying that you're subjectively stating that the evidence is objectively weak or unreliable unless it passes those standards, and I don't think that its nearly that black and white, nor does it seem reasonable to me that this evidence ought to make sense under empirical standards. This is, again, prefaced by my belief that the evidence is appropriately rigorous; not that it can't improve, but that it's not unreasonable to think that it has value as currently designed.