(2017-10-16, 10:11 PM)Stan Woolley Wrote: [ -> ]It's not as if the answer to the question has been answered to anyone's satisfaction, here or anywhere else, is it?
Hi Steve!
I'm going to try again, because I think I have a satisfactory answer, even if (perhaps) it is one that you might not be willing to accept.
I think interactionist dualism is both a satisfactory as well as the
best explanation for
all of the sorts of phenomena and evidence that we consider on this forum, including that which you raise (anaesthesia).
I suggest that, generally, mind and brain are tightly-coupled, but that occasionally the mind (or a non-physical entity even more deeply coupled with the mind) is decoupled from the brain in what is commonly referred to as an "out-of-body" or "visionary" experience. Clearly, there must be certain "freeing" conditions under which this occurs - conditions such as extreme trauma or being near death - and I would suggest that in the absence of such conditions, the tight coupling between the dual aspects of brain and mind severely constrains the subjective experiences of the mind, as a sort of "prisoner" of the brain.
This tight coupling in the absence of any conditions which might free the mind from the brain means that when the brain is "powered down" by anaesthetics, the mind tightly coupled to the brain, not able to free itself, is likewise "powered down".
OK, but why do I think that this dualistic "coupling" theory makes sense in the first place?
Well, consider learning how to walk. This is essentially an "algorithmic" activity which robots have already been programmed to duplicate, including in the context of very, very tricky terrain. It seems to me to be basically a matter of training a neural network, which could be either biological or computational. This is very plausibly and very likely something that the brain handles on behalf of the mind which it is hosting - which is not to say that the mind could not handle it on its own if it had to! But then, consider the rare gifts that are sometimes bestowed upon those who have had a near-death experience or the like - gifts such as suddenly being able to play the piano like a virtuoso. Clearly, these don't originate in the brain, because there is no time or opportunity to learn them computationally - they are sudden and unexpected. On the other hand, they very clearly mediate via the brain - thus entailing a mind-brain dualism.
I think then that there is evidence both for learning via the brain as well as inspiration by the mind to which it is attached, implying that these two entities are tightly coupled (why, I don't know), and I would encourage you to think about what I wrote above with respect to the idea that - unless it encounters conditions which free it - the mind is generally so tightly coupled with the brain that when the brain powers down (e.g.via anaesthetics), so does the mind with which it is coupled.
P.S. This is a worst-case scenario! As others have pointed out, it is totally possible that whilst the brain is anaesthetised, the mind dreams or otherwise remains conscious, and it is simply the case that we don't recall the dreams or other conscious experiences when we emerge from anaesthesia.