The End Of A Physics Worldview: Heraclitus And The Watershed Of Life
S. Kauffman
The last part seems confusing to me. Does this mean a bacteria is capable of creative thought?
Also there are times when it isn't clear if Kauffman means something is actually non-determined and what is just unpredictable from our vantage point.
That said, I do think Kauffman is an interesting thinker and I suspect there's something of interest in his ideas relating to quantum biology.
S. Kauffman
Quote:...evolution itself defies both the completeness of quantum mechanics and the completeness of classical mechanics and unites them both. Mutations are often quantum random and indeterminate events, yielding Darwin's heritable variation. Yet evolution itself is not random, seen in convergent evolution. For example, the stunning near identity of the octopus and vertebrate camera eye evolved independently. More examples are found in convergent evolution of marsupials and mammals.
Thus, in blunt terms, biological evolution is neither quantum indeterminate random, nor deterministic classical mechanics. The living world really is "new." Quantum mechanics alone and classical physics alone seem each to be incomplete. The prior posted hypotheses of ontologically real Res potentia and Res extensa truly linked by quantum measurement, based on Feynman's "sum over all possible histories" framing of quantum mechanics, seem, in fact, to be a consistent interpretations of quantum mechanics and to unite quantum mechanics and classical physics, including general relativity, at the price of an ontologically real Res potentia for unmeasured quantum processes. The (X is Possible) of unmeasured quantum mechanics does not entail the (X is Actual) of classical physics, including general relativity. If so, we cannot deduce general relativity from quantum mechanics.
Second, biological evolution concerns Kantian wholes, where the whole exists for and by means of the parts and the parts exists for and by means of the whole. A collectively autocatalytic set of peptides, as exemplified by Gonen Ashkenazi of Ben Gurion University and his nine peptide collectively autocatalytic set, is a clean example of a Kantian whole, achieving a closure in "catalytic task space," where all reactions requiring catalysis are catalyzed by members of the nine peptide set. The "function" of a peptide can be defined as its role in sustaining the reproduction of the whole nine peptide collectively autocatalytic set...
Quote:...Fourth, and of central importance is this: We cannot name all the causal consequences or uses of any object — say, a screwdriver — alone or with other objects. The set of uses appears to be unbounded and unorderable. Now consider an evolving cell in which one or more objects or processes, each with myriad causal consequences, finds a novel use which we cannot prestate but which enhances the fitness of the cell, so is grafted into the evolving biosphere by natural selection. This "finding of a novel use which we cannot prestate" occurs all the time. The famous flagellar motor of some bacteria made use, by Darwinian preadaptation, of fragments of its flagellar proteins which were serving entirely different functions in other bacteria...
The last part seems confusing to me. Does this mean a bacteria is capable of creative thought?
Also there are times when it isn't clear if Kauffman means something is actually non-determined and what is just unpredictable from our vantage point.
That said, I do think Kauffman is an interesting thinker and I suspect there's something of interest in his ideas relating to quantum biology.
'Historically, we may regard materialism as a system of dogma set up to combat orthodox dogma...Accordingly we find that, as ancient orthodoxies disintegrate, materialism more and more gives way to scepticism.'
- Bertrand Russell
- Bertrand Russell