2020-08-15, 04:05 AM
(2020-08-14, 07:02 PM)Sciborg_S_Patel Wrote: [ -> ]Colin Wilson and Guy Playfair also discussed poltergeists as generated by spirits, and I'll post about that next.
From Wilson's book Supernatural:
Quote:IT SEEMS wortwhile to explain how I came to be converted from the notion that poltergeists are simply a form of ‘spontaneous psychokinesis’, due to the hidden powers of the unconscious mind, to the conviction that they are independent ‘spirits’. It began in 1976, when I presented the Rosenheim case on BBC television.
Wilson, Colin. Supernatural . Watkins Media. Kindle Edition.
A description of the case from Occult World:
Quote:The phenomena themselves seemed to be associated with a human focal point, a 19-year-old employee, Anna S. Whenever she walked down the hall, light fixtures would begin to swing behind her and light bulbs that were turned off would explode. Phenomena decreased the farther away she was. The investigators recorded the swinging light fixtures and banging noises on a video recorder.
After the investigation began, a new phenomenon arose: the movement and rotation of pictures hanging on the walls. In some cases, the pictures rotated 360 degrees or fell off their hooks. One was videotaped rotating 320 degrees. A test apparatus attached to the telephone revealed that the time announcement number was dialed four or five times a minute by invisible means; on some days, the number was dialed 40 to 50 times in a row. Employees denied doing the dialing.
More interesting was that at the same time, four dialings of a nine-digit Munich number were registered simultaneously. According to Bender, the psychokinesis (PK) required to do this would involve a mechanical influence upon certain springs at millisecond time intervals, which would require sophisticated technical knowledge. The investigators concluded that
• the phenomena defi ed explanation in terms of theoretical physics;
• the phenomena seemed to be the result of non-periodic, short duration forces;
• the phenomena, especially the telephone incidents, did not seem to involve pure electrodynamic effects;
• the phenomena included both simple and complex events; and
• the movements, especially involving the telephone, seemed to be performed by “intelligently controlled forces that have a tendency to evade investigation.”
This does seem to be the usual PK-by-the-young case of living agent Psi [until you get to that last part]. Wilson then mentions he plans to investigate another case, in Pontefract, Yorkshire:
Quote:The story sounded almost too good to be true. But before deciding to write about it I asked a friend who lived in the area, Brian Marriner, to go and investigate. He wrote me a long letter in which he outlined the story of the haunting, and I was left in no doubt that this was a genuine case, not a hoax. The daughter of the family, Diane Pritchard, had been dragged upstairs by the throat by ‘Black Monk’ and thrown out of bed repeatedly. But the ghost also seemed to have a sense of humour. When Aunt Maude, a determined sceptic, came to see for herself, a jug of milk floated out of the refrigerator and poured itself over her head. Later what looked like two enormous hands appeared around the door: they proved to be Aunt Maude’s fur gloves. As the gloves floated into the bedroom Mrs Pritchard asked indignantly, ‘Do you still think it’s the kids doing it?’ Aunt Maude burst into ‘Onward Christian Soldiers’ and the gloves proceeded to conduct her singing, beating in time.
Wilson, Colin. Supernatural . Watkins Media. Kindle Edition.
On his way there he meets Guy Layton Playfair, who gives his Spirit Hypothesis challenging the usual idea that poltergeists are cases of living-agent Psi:
Quote:Then, just as it was about time to leave, I told him I was writing a book on the poltergeist and asked his opinion. He frowned, hesitated, then said, ‘I think it’s a kind of football.’ ‘Football!’ I wondered if I’d misheard him: ‘A football of energy. When people get into conditions of tension, they exude a kind of energy – the kind of thing that happens to teenagers at puberty. Along come a couple of spirits, and they do what any group of schoolboys would so – they begin to kick it around, smashing windows and generally creating havoc. Then they get tired and leave it. In fact the football often explodes and turns into a puddle of water.
Wilson then goes on to investigate the case:
Quote:Even if I had not met Guy Playfair some of the features of the case would have puzzled me. This poltergeist behaved more like a ghost, and its connection with the former Cluniac monastery and the local gallows was fairly well established. In that case the theory that it was a really a kind of astral juvenile delinquent from Diane’s unconscious mind seemed absurd. Besides, as Diane described her feelings as she was pulled upstairs by Mr Nobody I experienced a sudden total conviction that this was an independent entity, not a split-off fragment of her own psyche. When I left the Pritchards’ house that afternoon I had no doubt whatever that Guy Playfair was right: poltergeists are spirits. It was an embarrassing admission to have to make. With the exception of Guy Playfair there is probably not a single respectable parapsychologist in the world who will publicly admit the existence of spirits. Many will concede in private that they are inclined to to accept the evidence for life after death, but in print even that admission would be regarded as a sign of weakness.
Before that trip to Pontefract I had been in basic agreement with them: it seemed totally unnecessary to assume the existence of spirits. Tom Lethbridge’s ‘tape-recording’ theory explained hauntings; the unconsciousness’ and the ‘information universe’ combined to explain mysteries like telepathy, psychometry, even precognition. Spirits were totally irrelevant. Yet the Pontefract case left me in no probability of some local monk who died in a sudden and violent death, perhaps on the gallows, and who might or might not be aware that he was dead. And I must admit that it still causes me a kind of flash of protest to write such a sentence: the rationalist in me wants to say, ‘Oh come off it. . .’ Yet the evidence points clearly in that direction and it would be simple dishonesty not to admit it.
Wilson, Colin. Supernatural . Watkins Media. Kindle Edition.