Psience Quest

Quote:White’s latest book, The Science Delusion: Asking the Big Questions in a Culture of Easy Answers, strikes out at a nimble opponent, one frequently sighted yet so elusive it often seems to dodge just out of view: scientism. White identifies scientism as an unwarranted triumphalism based on unproven premises—such as the claim that science has got the world nailed down (or soon will, anyway), that the answer to all of our human problems lies in the discovery of natural laws, or that submitting to a scientific perspective is a choiceless imperative dictated by impersonal facts. To White, this attitude is not only wrongheaded, it is dangerous and wreaks social, cultural, and political damage.

The Science Delusion takes dual aim: at scientists and critics who proclaim themselves “enemies of religion” and at certain neuroscientists and thought leaders in the popular press whose neuro-enthusiasm, White thinks, is adding spin to the facts. What these science advocates share, he says, is both an ideology promoting the scientific worldview as the single valid understanding of human phenomena and also a set of assumptions, “many of which,” he writes, “are dubious if not outright deluded.” But for White, the debate over knowledge claims is a side skirmish. There is a more urgent battle to fight that becomes evident when he asks, “In whose interest do these science popularizers and provocateurs write? And to what end?”

Quote:For example, by bringing personal computers into our homes, we also brought our workstations into our homes. And so, who knows how many hours a week you work? In a sense, many workers are never not at work, because now they carry their job in their pocket. Or consider service workers in the fast food industry. These workers are treated not as humans but as a part of a superefficient machine, and the skills required of them are crudely mechanical as well.

The more normalized all of this becomes, the more oppressive—and, needless to say, perversely successful—it is. The result is a culture that is “totalized.” Every aspect of the culture is made conformable to a certain technocratic and mechanistic ideal. That’s why I say that scientism is such an important part of state ideology. It is doing work for the boss...Simply by normalizing the idea that everything is a machine, especially us. We are not likely to make a Thoreauvian or a Buddhist critique of technocracy if we have been convinced that we are computers. Thoreauvian critiques are disruptive and disobedient, and technocracy would prefer that we not think in that way. Ultimately, we are arguing about what it means to be human.

For the moment, the idea that we are neural computers is in ascendancy...